Holy War: Alive and Strong

Maven of Parshat Matot for BBYO Project NYC on Saturday, July 26th



By Deanna Neil

Storah On The Road

Do you know anyone who has ever served in the military? This is what Avi Fox-Rosen and I asked of 70 high school students from around the country, who were participating in our Maven show at HUC in New York this past Saturday for BBYO’s Project NYC. In answer to our question, about 55 of the 70 kids came up for an aliyah. So, yes, many knew someone who had served in the military either in the U.S. or abroad. Given that the U.S. and Israel are currently engaged in seemingly unending conflicts, this should not have been a surprise. And yet, it still was.

We raised this question because Saturday was Parshat Matot. War, revenge, and religious solidarity are prevalent in Parshat Matot, when the Israelites go to war against the Midianites. The war was prompted by the worshipping of false idols and consorting with Midiante women. The result was a holy war done to exact "God's revenge" and "God's jealousy." The Israelites slaughter all of the Midanite men and their 5 kings, and take in the women and children to be absorbed into Israelite culture. Cities were burned and plundered. It was a dark day for humanity but a bright day for God and the Israelites. Reconciling these two truths is and was difficult.

The kids also had a difficult time reconciling a Jewish military success against the idea of a Jewish holy war. I watched their faces strain. Just moments before they had said a prayer: "They shall beat their swords into plowshares, and their spears into pruning hooks;
nation shall not lift up sword against nation,
 neither shall they learn war any more." And then we introduced them to the violent biblical hero Pinchas, who blew the trumpets as the 12,000 Israelites attacked Midian. It was dissonant to them. It was also difficult for them to reconcile the idea of a Jewish holy war. To them, holy wars were only supposed to come from terrorists.

Though we read an ancient text, Holy war seems to be alive and strong and thoroughly ingrained in the minds of American teens. Although it is painful to me to read articles like this one, I found by Rev. Jerry Falwell—who uses these biblical examples to prove that God is "Pro-War" or that George Bush believes God told him to end the "tyranny" in Iraq --in some ways holy war makes sense to me. Much of human morality is derived from an idea of God. If moralities conflict, meaning people understand the purpose for existence on earth in different ways, that is a logical cause for war. I don't endorse it, but one can understand why zealotry exists. (But let's not blame only religion for war—one of the most oppressive and zealous regimes came under the name of atheism: Russia under Stalin.)

But the biggest issue is whether or not the idea of "God" is covering up a greater political scheme. Like attacking Iraq for its oil or annihilating Native American populations for their land or blowing up the World Trade Centers because you crave political power. Whether Matot falls into this category or not remains unclear. This was the start of the Israelite entrance into the "promised land." The Midianite women weren't killed, but were rather taken in by the Israelites. Wealth, livestock were taken. So the question remains, are these "holy wars" about resources or about God? In the face of Moses' marriage to a Midianite women, the "foreigners" were destroyed. If we eliminated "God" from the equation entirely, would it just look like a bald political move and a power struggle? Genocide?

In the face of the destruction against Midian, for our final aliyah we called up those who were looking to end the cycles of vengeance and violence. A war of revenge and tit for tat is particularly apt given Israel's current relationship to its Palestinian neighbors, and the Palestinian neighbors back to Israel. Not to mention the actions the United States has against Iraq and Afghanistan post 9-11. Is it retribution or revenge? While a lot of kids came up to break the cycles of violence, it wasn't as many as those who came up because they knew someone in the military. Given our violent history, we have our work cut out for us in how to teach these ancient stories to our future generations. While I do believe that some of the kids walked away with a greater understanding of the Jewish place in holy war and a sense of some of its heroes, I am personally happy to close this chapter.

July 24 - A new day for Storahtelling.


By Naomi Less

Storah On The Road

Today 15 educators, including classroom teachers, assistant and associate rabbis, tutors, both veteran and new, representing three different Reform synagogues on the east side of Manhattan joined together with their colleagues to share in learning and skill-building with Storahtelling's Director of Education and Training, Naomi Less. Today was part one of a three-part intensive training seminar, built off of the StorahLAB educational training model.

Central Synagogue's Education Director, Yonni Wattenmaker, invited participation from Temple Shaarey Tefila and Temple Emanuel to join in the first of three intensives. Storahtelling aims to equip these institutions to utilize Storahtelling's Cool Tool for School.

This training marks the third group of educators that are interested in building local cohorts to learn together with Storahtelling tools and staffing support. Metrowest JCC's Partnership for Jewish Learning and Life, led by Bob Lichtman and Suzi Wainer sent a group of 5 educators from NJ to the StorahLAB Training Institute this past week, as did the Boston BJE with four educators from the Boston area.

Storahtelling's philosophy in our training programs is to embody the Talmudic concept of teaching others how to "fish" - equipping communities with the skills to bring the ancient art of translation and interpretation to synagogue schools and Jewish life in general.

Pictured, Naomi Less, Director of Education and Training leads the NY group through the Cool Tool for School curriculum first lesson, "Listen Up" - which enables participants to decode and translate the Shma for themselves.

Storahtelling Summer Institute at Brandeis University


By Amichai Lau-Lavie

Storah On The Road

Dear Storah Friend,

I am thrilled and proud to share with you a few highlights from last week’s Storahtelling’s Summer Institute on Brandeis University Campus in Boston.

Please also scroll down for Peter Pitzele’s reflections on the training – we were lucky to have him present to us and be with us over the weekend.


Summer Institute 2008 - Highlights

After years of planning, we launched a two track training institute on July 14th 2008 – one track for Jewish Educators within the Hebrew School system, and the second track for Mavens who will use the Storahtelling skills either as our NY company members or as independent mavens in their home communities. This was the third summer we’ve had the StorahLab educators training and the first year we had a public Maven training. The overall feedback is very positive and the success of both tracks is a big thumbs up towards our focus on training change agents in the wider community.

Participants: We had 18 educators as part of StorahLab, and 16 Maven trainees. In both groups we had great diversity – ages spanning 20’s- 60’s, good gender mix, representatives of all denominations including Modern Orthodox and Chabad (!), a professor of Biblical Studies, several school principals, a very talented cadre of actors and musicians, and a sizable group of Gay and Lesbian trainees. Spotted among the trainees were quite a few interesting tattoos in Hebrew, each with a fascinating story.. I tell you – it’s a new generation…

People came from 11 states and three countries - Oregon, Massachusetts, New Hampshire, Ohio, Wisconsin, New York, New Jersey, Rhode Island, Texas, Missouri and Florida – as well as England and Canada.

Faculty Our faculty and team, headed by Naomi Less, our director of Training and Education, were fantastic. Sarah Sokolic led the StorahLab Educators Training accompanied by Rosana Berdichevsky of Portland, Oregon – a former Storahtelling trainee and Hebrew School teacher, now stepping up as faculty member, demonstrating ‘hands on’ translation of our curriculum in action. Jake Goodman and I led the Maven training, supported by Storah Mavens Shoshana Jedwab and Deanna Neil.

Peter Pitzele led all tracks in bibliodrama training over the weekend, and as always, provided mentorship and feedback to all of us.

A great logistics team - both in the office in NY and on site on campus made sure all complex details for a two track institute with over 40 participants and staff members ran smoothly – no small achievement! A big BRAVA goes out to Sam Hirsch – logistics and operations diva, AKA ‘smooth operator’.

Big Picture - 18 Jewish Educators are out there now, fully trained and motivated, joining the 45 schools already using our Cool Tool for School in classrooms all over the country. 16 new mavens – 9 of them joining us here in NYC and others are starting Maven teams in London, Cleveland, Milwaukee and Riverdale. We’ve got some amazing new talented people on board!

Our ‘COOL TOOL FOR SCHOOL’ - the curriculum for the educators, now in its fourth edition with six lesson plans is stellar and keeps proving itself as a very useful tool for a wide variety of students of all ages.

The Maven Training Curriculum with a total of 12 steps and a comprehensive template structure also proved itself quite successful and will probably go though some more edits and fixing before next usages. The bottom line – IT WORKS!

Thus, the big picture is a rosy one. The two track institute works, the trainees' evaluation forms are very encouraging and our work, impact and reach in the world is expanding organically and with vigor.

Stay tuned for more specifics, pictures and reports, and please see Peter’s notes below.

Amichai



From Peter Pitzele:

To fellow Storah-board members: July 20, 2008

In a word: Wow!

I am writing you on my return from Brandeis University in Boston where I have spent the last three days involved in and observing the 2008 Storahtelling Summer Institute.

I was here last year when Amichai piloted an in-house version of the Maven training and was plotting the bigger dream of a summer institute with two tracks –for Mavens and Educators. This week it happened – the third StorahLab training for Jewish educators had about 20 passionate participants from all over the country, and the first formal Maven training program had 16 amazing new mavens in the making from as far as London, UK and Cleveland, Ohio. In the course of this past year, Amichai and the Storah Team – especially Naomi and Jake - have created '12/24: a twelve-step Maven training manual' - a progression of 12 exercises that takes twenty four hours to implement, and that brings the participant to the point where he or she can demonstrate a level of competency over the essentials of the Maven skill-set. Think Actor's Studio meets Yeshiva.

I was present for those demonstrations and I can say that the level of performance wedded to a mastery of the demands of translation, the quality of collaboration, and the flood of theatrical inventiveness informing the Torah service was nothing short of astonishing. It was way beyond my expectations and I believe beyond Amichai's as well.

What is additionally significant and heartening to me is the fact that Amichai arrived on Monday from Israel and began teaching almost as soon as his feet hit the ground. He was able in effect to move, even in a jet-lagged state, into the 12/24 program as master-trainer. The delegation of responsibility---challenge offered and accepted--- was one of the biggest success stories of the week. From an organizational standpoint it appeared the week brought about a new sense of empowerment, excitement, and mutual respect among a senior staff. Amichai leaves for Israel in a few months and I believe he leaves behind a program that has proven itself, a staff that has gained a new level of confidence, and an infusion of new talent---the Maven artist-ambassadors---who will take this work to their home communities. Some of these Mavens may return next year to be staff and associates, and some will, I predict, become master teachers themselves.

This is good news indeed. The prototype is on line. Here comes a brilliant piece of the next ten years.

Peter Pitzele Ph.D.
www.bibliodrama.com

Becoming Israel in LA, California


By Jonathan Riddleberger

Storah On The Road

The sun in LA was beautiful for our 30 hour stint in the City of Angels. A fitting nickname seeing as we were there to perform, Becoming Israel, Storahtelling's examination of the story of Jacob wrestling with a mysterious Angel. We were hired by Hadassah to perform the show for their 94th annual convention taking place this year at the Westin Bonaventure in LA. We arrived at the hotel and were welcomed by fountains shooting water arches over walkways, free lemonade, and beds that I swear were made of clouds. The night was spent seeing old friends. We had close interactions with the homeless of LA and wiled the night away watching two uplifting hours of Intervention.

The morning snuck up on us and we were rudely awakened by alarm clocks and wake up calls. Reluctantly we left our clouds and headed down to our theater, essentially three conference rooms set up with a stage at one end. After a smooth set up and a run through we were ready.

The shows went extremely well. I know for me the presence of an audience added an enormous amount of energy to the stories I was hired to tell. Yet this wasn't just any normal audience. This was an audience, as we found out at the talkbacks, full of Leahs and Rachels, and women who are all interested in the connection that exists between Jewish people around the world. As the gentile of the group it is really important and moving to watch how this material really connects with the Jewish community. Not being Jewish, I've had to do what an actor does for any part, find what parts of this character and his journey I can relate to and uncover how I can connect to that. However, for this audience it seemed that the story unto itself spoke worlds to them, and there seemed to be genuine excitement to see what different ages, communities, and types of people could find meaningful in this play.

And so we left the sunshine of LA and the women of Hadassah to continue their convention with the hope that our play might make its way into their conversations over the next couple of days.

Crossing Jordan


By Amichai Lau-Lavie
Storah on the Road

6am today, Thursday morning, and only a few steps away from the hotel room in the Upper Galilee is the Jordan River, quietly winding its way through lush grasses and trees. My brother, Rabbi Benny Lau (read about his revolutionary politics in this week's Jewish Week:) takes a group of about 50 people across the river for an early morning walk and a teaching on donkeys - in honor of this week's Torah portion, featuring Balaam's famous talking donkey. We are at Kfar Blum - a kibbutz guest house hosting the annual conference on Jewish Israeli culture, attended by a few hundreds people - mostly religious - modern orthodox, and a few secular Kibbutznicks. Yesterday afternoon Ii was on a panel discussing the dialogue between Israel and the Diaspora and trying to pinpoint the enormous problems of Jewish illiteracy and lack of engagement that are troubling Jewish leaders worldwide. As an Israeli working largely in the US, I was representing the voice of the frustrated Israelis who are seeking their Jewish voice, pluralistic opportunities and creative outlets - outside 'home'. I am reminded of the terrible night, eleven years ago, on the eve of the Tisha B'av fast, when I was forcibly removed from the Western Wall by police for having participated in an egalitarian prayer service – women and men together. That night was one of the reasons I decided to go abroad and explore Judaism elsewhere. The good news – shared by some of t he panelists who are involved in innovative work here, dealing with learning, ritual and inclusive Jewish education – is that the scene is changing, and the Orthodox Monopoly on Jewihs life is being seriously challenged. The panel got heated, was interesting and led into conversations that lasted into the night. Many people were fascinated to hear about the Storahtelling concept and eager to see it 'translated' into the local scene. I was delighted to let them know that it's HOT AND HAPPENING!

Earlier this week, in Jerusalem's Kol HaNeshama Congregation (one of Israel's leading Reform communities) I kicked off the Israel Maven Training Program! This was an introductory evening for a year long training that will start in the fall, intending to equip select trainees with the Storahtelling skill set. 15 people showed up, ranging in ages from 20's to 60's, mostly native Israelis, and others who have moved here from the US, UK, Brazil and New Zealand. Some of them hope to take the Storahtelling Maven skills to their congregations - Reform, Conservative, Reconstructionist - and even Orthodox. Others are interested in developing other venues - street theater (!) Birthright groups on location in Israel, nursing homes, and high schools. It's very different to do Storahtelling from Biblical Hebrew into Israeli Hebrew - much more of an interpretation -midrash than an actual translation. For all present at the open evening (including several rabbis, actors adn educators) the process was the highlight - leading to what will certainly become an exciting product, hopefully helping to provide real access to Jewish content for the largely secular, and seeking, Israeli society. I'm thrilled to bringing this back home.

Stay tuned for more - next week in Boston!

A note from Amichai

“STORATEN” BEGINS TODAY!



By Amichai Lau-Lavie

Dear Storah Friend,

Today, July 1, 2008, Storahtelling is thrilled to start off a new fiscal year – celebrating nine years of success and getting ready for our second decade of transformative Jewish programming.

Our growth and impact in recent years has as much to do with our important and timely mission of promoting accessible Judaic literacy and social awareness as it does with the support and encouragement of friends like you. THANK YOU for the continued faith and investment in the future of Storahtelling.

As “STORAHTEN” kicks in I’d like to share with you three important news bulletins:

Click here for our Year End Report – full of highlights, achievements, good news and reports from the front lines of the Jewish world.

From September 2008 through June 2009 I will be taking a Sabbatical! I am honored to have been accepted by the Mandel Leadership Institute in Jerusalem for their newly redesigned year-long Mandel Fellows in Jewish Education Program. During my fellowship I am looking forward to focusing on lessons learned from the experience of the Storahtelling start-up phase, and future broadcast of the Storahtelling technique and methodology to even wider audiences worldwide. One of my key goals is the completion of the Storahtelling book – the literary, political, cultural, and liturgical history of the Torah Service and its accompanying oral translation mode. I am excited about the prospects of thinking big, outside the realm of my daily responsibilities, enabling me to plan ahead with wise mentorship and support. I will be back periodically, though – starting off with leading the High Holidays Services with Storahtelling and Tribeba Hebrew this coming fall.

Read more about the Mandel Program here.

I am able to leave Storahtelling for the year with the knowledge that fantastic people are on board taking care of business. Sarah Sokolic, in her role as Associate Executive Director, is stepping up to a full time position and will continue her admirable leadership of the company. I am thrilled to announce that two new staff members are joining us this coming month: Maggie Richter, our new Director of Development, and Tehilah Eisenstadt, Program Director for Raising the Bar – our B’nai Mitzvah program. The rest of our team stays on – Naomi Less, Jake Goodman, Franny Silverman, Mabel Bermejo and Daliya Karnovsky - aided by our great interns Jonathan Tarlin, Sam Hirsch, and Taylor Ross - all are doing an amazing job, supported by the generous and tireless work of our Board of Directors, supporters and investors.

I look forward to celebrating with you during Storahtelling’s tenth year, and beyond – stay tuned for details about our forthcoming programs.

Wishing you a great summer,

Amichai

Storahtelling in LONDON - a Storahtelling Maven in training – premiering Storahtelling in a Reform congregation in London, UK. Read on…



By Joel Stanley

Storah On The Road

On 17th May, Parshat Behar, I did what we'll call a mini-Maven i.e. it was just me - no second performer except the rabbi who did a bit of the framing dialogue - for West London Synagogue. Not only was this the first time I'd performed as a Storahtelling-style Meturgeman (Torah translator and interpretor); it was also the first time this kind of work had ever been seen in a UK synagogue.

It took place in the main sanctuary of the shul, an amazing space, and I delivered my translation from a floor of marble, stretching out in front of the raised bimah. West London was founded in 1840 and is the oldest and grandest reform synagogue in the UK.

The performance took place in a special family service (there are four of these per year) which also tied in with the 60th anniversary of Israel. Even so, the Maven was very experimental for them, quite a leap for a synagogue where the wardens still wear top hats in the service.

We chose to 'authenticise' the experience for them by printing a small section in the 'service booklet' which gave a brief introduction to the ancient tradition of the Meturgeman and listed the Talmudic laws associated. But it gave no clue as to the dramatic/updated nature of what they would see. If anything it led them to expect a straight translation. We wanted to use the element of surprise.

I had written the script after two long chevrutah (paired study) sessions with Rabbi Josh Levy, currently the junior rabbi at West London and the Torah reader on the day. It featured three characters, all of which I played, changing costumes in the vestry between the sections. First up was an environmental protestor, using the Torah reading to relate his vital message: the land needs a rest, for G-d's sake! Then was Professor Morris Rubin, an overworked, overachieving academic who hasn't seen his kids in days but feels fine lecturing the community on the 'ancient Israelite tradition of the Jubilee year', in which landowners would return to their families. Finally, an old alter ego of mine made an appearance: Rabbi Zalman Meintz, preaching the resources each community member already has growing in their souls.

And it went fantastically! Many people came up to me at kiddush and thanked & congratulated me, while Rabbi Levy and the West London head of programming have received a huge number of positive comments. "Why don't we do this all the time?" and "It gave so much to think about... There were some really important issues in there" were two personal favorites.

All in all, a great start here and it really opens up the possibilities for future Storahtelling work in the UK.

http://www.joelstanley.net

SF's "Jewseum" Opens to Acclaim of Chosen-People Celebs


By By Deborah Schoeneman

Storah On The Road

It could have been the San Francisco Sex and the City premiere party. Last Saturday night, over 1,000 people were turned away at the door, while 3,000 made it in, decked out in decidedly more flashy outfits than typical for the fleece-and-crocs locale. It was the grand opening of the new Contemporary Jewish Museum in San Francisco, and a celebration of the holiday Shavuot rolled into an all-night cultural arts festival called DAWN. The $47.5 million building (designed by Daniel Libeskind as an addition to a brick, circa-1907 power company substation) opens onto a new public plaza across the street from the Yerba Buena Gardens, just a block away from the SF Musem of Modern Art.

The most striking element of Libeskind’s design is a two-story, dark blue cube turned on its side—a stark contrast to the classic brick original structure, designed by Willis Polk. A similar cube sticks out of the roof. At 63,000 square-feet, the Jewseum only features 9,500 square-feet of exhibition galleries. There’s no permanent collection, and the current show features artists including Matthew Ritchie and Barnett Newman.

Though the mood at the opening was festive (think bar mitzvah for the Seinfeld set), the lighting was downright terrible. Flourescent corridors and foyers would have made Jewess patron saint Natalie Portman lunge for some sunglasses, had she been in attendance. Instead, the boldfaced names were a smattering of San Francisco society, including Nancy Pelosi’s son Paul, fashion designer Julie Chaiken, museum benefactor Roselyn “Sissy” Swig, Friendster founder Jonathan Abrams, and Skyy Vodka heir Jeff Kanbar.

The performers (many part of Reboot, a nonprofit organization dedicated to promoting Jewish heritage and culture) included author Jonathan Safran Foer, television writer Jill Soloway (Six Feet Under) and Josh Radnor of the television show How I Met Your Mother, who read an essay he wrote about having Britney Spears guest star as his love interest. The band Dengue Fever performed, and Webby Awards founder Tiffany Shlain and her husband, Ken Goldberg, created an interactive installation with video and sound based on the breaking of glass in Kristallnacht and the Jewish wedding ceremony. At midnight, hipster rabbi Amichai Lau-Lavie presented I-Vow-Now, a ritual marking the sacred tradition of the sky opening up at midnight on Shavuot. He asked partygoers to make a vow, while video art projected behind him and Scotty the Blue Bunny, a New York performance artist, screamed out his own vows—many of which were not particularly kosher.

*Images taken from BlackBook

Renew Your Vows

An intention for Shavuot 2008

By Amichai Lau-Lavie
Verse Per Verse

Once upon a time, up on top of a mountain, a rare moment in human history happened: the veil between the worlds parted, and, briefly, the realm of the divine and the reality of humanity connected on earth. The encounter was accompanied by thunder, lightening, a silence deeper than any other, and the blowing of ram's horns, that piercing cry that some poets claim is what God actually sounds like.

This is just one way of describing the mystery that is known as Revelation on Mount Sinai – a historical (or is it mythical?) milestone in which the Torah - literally –'the teaching' - was revealed to our ancestors, kicking off the Jewish people's journey of literacy, legal disputations, and endless love of learning the lore.

At Sinai, it is told, a deal was sealed; a covenant between God and Israel. God gave the Word – the Torah, the people gave their word – their agreement to make the Torah their road map and sacred path. According to mystical traditions, Sinai was a wedding – God and the people as bride and groom, face to face, each needing the other, each vowing to love each other and be there for each other, always.

If Sinai was a wedding, then Shavuot, the holiday coming up next week is the anniversary. And like anniversaries, it is an opportunity to revisit the makings of the relationship. Shavuot – the Hebrew word meaning 'weeks' marks the counting of 7 weeks since Passover. But the Hebrew word Shavuot also means 'vows'. Thus, this holy day is a celebration of Revelation, an annual opportunity to recreate and revisit the mystery, honor the legacy, and renew the vows. Every relationship needs a boost and a refresher – or at least an annual check up, and the relationship with the great mystery which is known as God is no different.

Traditionally, Jews stay up the night of Shavuot to celebrate the gift of Torah – reviewing the small print of the agreement before agreeing to renew the vows. Technically, the contract is binding, and the deal is done, but from another perspective, each and every Shavuot is a real opportunity for each and every one of us – as individuals, and as communities – to honestly re-examine our 'buy in' and refocus our interests, questions, and priorities of focus. What needs more work? Where, in this relationship, have things gone sour? Where has doubt overshadowed love?

This Shavuot I'd like to invite each one of us to privately examine our personal relationship with our spiritual path, our core truths, and our intimate bond with whatever our private definition of God is. Stay up, as late as you can, on Shavuot night. With friends and loved ones, or maybe alone, discuss the contract, the vows. Coffee helps, as do blintzes.

If you were to choose only ONE ritual, value, thought pattern to represent the Torah – the vows - just one that you will firmly commit to revisit, vow to maintain in order to strength your relationship with the spiritual path – what would it be?

Stay up all night.. bring on the dawn, take this advice from the poet Rumi:

"Don't go to sleep one night.

What you most want will come to you then.

Warmed by a sun inside, you'll see wonders."

Shabbat shalom,
And a delicious night of revelation,

Amichai

“What is the name You use?”

Maven at Congregation Sha’aray Shalom in Hingham, MA


By By Ellen Bernstein (Intro by Jake Goodman)

Storah On The Road

On Friday, May 9th, Shira Kline and I performed a Maven Torah Reading Ritual for Parshat Emor at Congregation Sha’aray Shalom in Hingham, MA called “Pierced”. It centered around the power of names, especially the power of THE name. There are so many wonderful moments to share from that weekend, but seeing as how I often write on this blog, I decided to share this space with one of Congregation Sha’aray Shalom’s congregants, Ellen Bernstein.

I do not know Ellen very well. After the Maven ritual, she came up to both Shira and myself, introduced herself, and shared a gorgeous and soulful piece she wrote about what it meant to be a Jew, after seeing a previous Storahtelling performance. The very next morning, Ellen returned to us with the beautiful writing that you can find below, inspired by “Pierced”. I want to share it with you.

Ellen, thank you so much.

Yaweh, Lord, Hashem, Adonia, a higher power…………… God,

What is the name you use?

What is it about a name that is so difficult to pick? To remember? To give? Do you use a game, an association, to remember someone you just met? Repeat the name over and over? Make a rhyme? Ask once twice three times to remember it? Do you just hear it and then it is gone yet you continue to talk and get to know this person nameless as they maybe at the moment. Why is it we, I, cannot seem to remember a name from one second to the next, from one meeting to the next. What is the name? What does it represent? By sharing your name with me you have welcomed me into your life, your community your worId? You have shared your chosen name, shortened or a nickname, or you have told me your given name, do not change it we are not that welcome to change who they are to you. Not yet. I hated choosing names for my children. I was always happy to know if I was having a boy or a girl so that I would only have to think of one set of names. How do you name them for someone you do not remember or did not know? Someone your child may never meet? How do you chose one person to honor over another. How do you name someone you have not met, have not seen, someone you do not know? You feel them, you dream of them, celebrate them but how do you name them? They are not real… yet. They are not here in your arms or your eyes but they are in your heart. How do you name someone, something you don’t understand? You know they exist, he or she, it. But can a single word truly define who they are, what they mean to you. Is it just a label so that you may speak of them? Is it a label so that you may begin to define them, to believe in them, to make them real? How can you give someone or something a name that can be with them for their lifetime, for your lifetime? A name, a meaning, a belief, a label, a declaration that this person, this being, this higher power has a place in your life, in the world, in the universe, a name that means one thing to me and something totally different to another. A name that reminds you of a dog you knew , or a mentor, a rabbi, a boss, an experience, a hero, a loved one. A name that fills your head, your heart your being with joy, sadness, excitement, anxiety, peace. A name that is a word, a label, an insult, a term of endearment, a secret shared, a secret kept, a belief, a declaration. A name that is something to you that you cannot explain to another, something so strongly felt that should it be used by another in the wrong way can cause pain, anger, hatred, heart break and when used with understanding, love imagination can bring joy, amazement, astonishment, awe. How do you chose a name when there is no name, no single word or phrase that allows you to share what it means to you?

Is this why there are so many names for God? Adonia as we sing it in prayer, My God as we watch in horror, Halleluyah as we celebrate, Hashem as we reflect? It is difficult to pick just one that will define someone, something, some feeling… for a lifetime.

A name….. It is what it is.

“I am that I am. “